13 [a]Wherefore [b]gird up the loins of your mind: be sober, [c]and trust [d]perfectly on that grace [e]that is brought unto you, [f]in the revelation of Jesus Christ,

14 [g]As obedient children, not fashioned yourselves unto the former lusts of your ignorance:

15 But as he which hath called you, is holy, so be ye holy in (A)all manner of conversation,

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Footnotes

  1. 1 Peter 1:13 He goeth from faith to hope, which is indeed a companion that cannot be sundered from faith: and he useth an argument taken of comparison: We ought not to be wearied in looking for so excellent a thing, which the very Angels wait for with great desire.
  2. 1 Peter 1:13 This is a borrowed speech, taken of a common usage amongst them: for by reason that they wore long garments, they could not travel unless they girded up themselves: and hence it is that Christ said, Let your loins be girded up.
  3. 1 Peter 1:13 He setteth forth very briefly, what manner of hope ours ought to be, to wit, continual, until we enjoy the thing we hope for: then, what we have to hope for, to wit, grace (that is, free salvation) revealed to us in the Gospel, and not that, that men do rashly and fondly promise to themselves.
  4. 1 Peter 1:13 Soundly and sincerely.
  5. 1 Peter 1:13 An argument to stir up our minds, seeing that God doth not wait till we seek him, but causeth so great a benefit to be brought even unto us.
  6. 1 Peter 1:13 He setteth out the end of faith, lest any man should promise himself, either sooner or later that full salvation, to wit, the later coming of Christ: and therewithal warneth us, not to measure the dignity of the Gospel according to the present state, seeing that that which we are now, is not yet revealed.
  7. 1 Peter 1:14 He passeth from faith and hope, to the fruits of them both, which are understood in the name of obedience: And it consisteth in two things, in renouncing our lusts, and living godly: which lusts have their beginning of that blindness wherein all men are born: but holiness proceedeth from the grace and favor of GOD, which adopteth us, and therefore regenerateth us, that the father and the children may be of one disposition.

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